In the
first chapter of Genesis, entitled “The Creation,” God creates Heaven and Death
from empty space. Unto Earth, He bestows light and darkness; He creates the
land sea; He creates the Sun to light the cycles of day and the moon to light
the cycle of night so that hey may be used “for signs, and for seasons, and for
days, and years,"; He brings life to this new world by creating vegetation and
animals to inhabit both the land and sea; and, finally, he creates Man in his
own image. According to God, Man will have dominion over all the earth and
every creature that inhabits it. The second chapter of Genesis, “Man in the Garden
of Eden,” details the process through which God creates Man and his
counterpart, Woman. God forms Man from the dust of the earth, and into him, God
breaths “the breath of life.” God calls this man Adam, and for him God plants
a garden eastward in Eden, where Adam shall live happily and free from pain and
suffering. Though Adam is surrounded by a garden full of other living
creatures, he is--nonetheless--lonely. As a remedy, God
forms Woman from Adam’s rib, so that she may be his companion for all eternity.
Adam calls this woman Eve. While God fives Adam and Eve the Garden of Eden so
that they may live in it and use it without restraint, he does have one requirement
that they must obey, or they will be cast from the garden without any hope of
ever returning. His rule is this: Adam and Eve must never eat from the Tree of
Knowledge. Finally, the third chapter of Genesis, “Man’s Disobedience,”
concerns the tragic events that follow once Adam and Eve learn of the nature of
Good and Evil, thereby losing their innocence and moral goodness (virtues which
God had instilled in them from the very beginning of their creation). The
events preceding Adam and Eve’s fall from grace begin with a conversation
between Eve and a serpent, who taunts Eve into eating the Forbidden Fruit from
the Tree of Knowledge. The serpent claims that once Eve eats from the tree, her
“eyes shall be opened, and [she] shall be as gods, knowing good and evil.”
Tempted by the serpent’s grandiose claims, Eve eats from the tree and persuades
Adam into eating from it as well. Immediately, they gain wisdom, realizing that
they are naked. As they clothe themselves, they hear God speaking to them. He
admonishes them both for their disobedience and insolence, cursing Eve with the
excruciating pains of childbirth and condemning them and their descendants to
short lives marked by suffering and conflict. As a final punishment, God
banishes them from the Garden of Eden, never to return.
To be
honest, I would not consider myself to be a devout Christian, now would I
consider myself to be religious in any way whatsoever. Although I was born into
and raised by diligent Catholic family, I have never been particularly
interested in the prospects of religion, concerning both the stories that are
related and the lessons/morals taught by such stories. The Bible, in my
opinion, is not to be analyzed in a literal sense; rather, the purpose of the
Bible is to provide a lifestyle by which everyone should aspire to emulate, a
moral guideline that, ideally, everyone should try to follow. It is not meant
to be interpreted literally. It is meant to be interpreted for its metaphorical
meanings, according to the themes that it attempts to convey. Nevertheless,
though my origins do not consist of deeply held religious teachings, I can
connect to the origins of Adam and Eve in the story of Genesis in that, like
Adam and Eve, I believe that I lost most of my innocence once I gained wisdom
and knowledge of the laws and way by which the universe and its inhabitants
operate. Thus, like Adam and Eve, I feel as though I have been banished from my
own metaphorical Garden of Eden. It is as though the happiness and freedom I
felt when I still possessed my innocence are lost to men forever, just as Adam
and Eve lost the Garden of Eden forever.
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